Abstract |
Political squats constitute a distinctive component within the squatting movement. They
differ from other types of squatting mainly as to the fact that they aim to radically
overcome the predominant capitalistic system, towards the creation of a libertarian and
egalitarian model of social organization, based (among other principles) on selfmanagement.
The subject of the present postgraduate thesis is firstly the interpretative
permeation and apprehension of this squatting practice (which generally remains
unfamiliar both in an academic and a broader social level), as it is embodied in the case
of Evangelismos Squat in Heraklion of Crete, Greece; secondly, the investigation of the
constituent elements of this venture’s political and more generally cultural background
(values, visions and objectives, practices, codes of conduct and interaction, collective
action etc); third, the examination of these elements’ capability of effecting the Squat’s
aims and the extent to which they constitute an opponent to the hegemonic cultural
model, especially in the social context of the current crisis’ adverse impacts at the level
of Greece.
For the achievement of this objective, a field research took place as part of a
qualitative method for the approach of this specific case. During the research i carried
out an overview of the relevant literature, proceeded with in-depth interviews i took
from certain Squat’s members, examined evidence found in its archive and, finally, i
collected additional clues through the process of participant observation.
The research’s findings indicated that Evangelismos Squat bears an objective
confrontational and transformative dynamics towards capitalism, as it is distinguished
by values and implements practices that rival those of the latter. At the same time, the
Squat is able to provide solutions to the urgent problems that the contemporary crisis
brought on (or aggravated), mainly as an example of action. Nevertheless, it seriously
limps along concerning the well-rounded and consistent implementation of its
principles, so that, for the time being, their antisystemic content has only a potential
dimension. Αn inclusive, strategically planned and therefore purposeful and substantial
ferment with other struggling social groups and ventures, as well as a constant,
collective reflection on its deficiencies so it will gradually get over them, are
indispensable conditions for a truly subversive activation of the Squat’s possibilities.
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